mcfarm,
Thanks for the links.
mcfarm wrote:
. . . I am a fan of the original intent and ideas of the founders.
Me too. Likely one of the brightest spots in all history -- for all humankind, not just Americans. But, of course, intents and ideas are not quite enough, are they? Yes, America has some good people in spite of the fact that it has an increasingly decadent governing system (I think one almost has to call fascistic) which seems the outcome of an increasingly decadent or even moronic culture. It's increasingly difficult to know exactly which is cause and which is effect.
But my disappointment is not in gov't. or its many sponsored institutions. They will and always have been corrupt -- just the nature of the beast. In America, early on, people saw gov't as a necessary evil. Whether it was necessary or not, it was deemed evil and something to constantly guard against. Today, the American people find their
salvation in the gov't. and these institutions. This is not just dangerous, it is suicidal.
Force, a gun at someone's head, is not the way to build anything. Gov'ts produce nothing. If they have a function at all, it is to do what they rightful can do for themselves, to simply protect people from force and fraud. All to often, Gov'ts become the prime perpetrators of force and fraud -- they make gangsters like Al Capone look like little Lord Fauntleroy. And, mostly the protection they provide is for themselves.
But let me get back to the point I made originally: If there is ever to be anything accomplished, it will be done through the goodwill and cooperation of people. Now, cooperation must free and voluntary. If it is not, it is not cooperation. The moment force enters any positive human endeavor, cooperation stops and it is replaced by various corrupting influences.
If there is any benefit to the use of force, it is almost always of an expedient nature. While we all have the right to defend ourselves, maybe even with the use of force, it is always better if force can be avoided. But what we hear more and more often is, "there should be law" . . . kill'em, nuke'em. We are conditioned to believe that the use of force will work when nothing else will, which brings about things like pre-emptive wars. The fact is, force never, ultimately, created anything positive.
Woody Tasch's Slow Money seems to be a very positive endeavor. It sounds very much like E. F. Schumacher and the "Small is Beautiful" movement back in the 60s . . . just updated with new terms. I'm not quite as sanguine as he is about philanthropy. Philanthropy is obviously good, but, alas, it is a
symptom, not a cause.
People do not become cooperative because they are
first benevolent. It's the other way round. People who live in a cooperative environment become benevolent, whether it be toward the poor on any worthwhile cause.
The way to raise the consciousness, so to speak, is build real community. And unfortunately, the only way I can see to do that is much like we build community here: you and me, at a one-to-one level. fot the moment we decide, for the sake of scale, to go to the use of force (typically gov't) the endeavor is immediately and hopelessly corrupted.
People, to want community must, to some extent, understand it --not so much intellectually, but almost viscerally by immersion in community. I live in a small rural community with only several hundred people. In my life I had been around what I considered communities but I don't know that I ever thought there was any great value to them -- until one day after about 15 years living here, I realized that I was a part of that community. Now, I understand!
The hard realization in this is that there are no guarantees. Even though such efforts are typically underestimated, the outcome of people acting freely can never be known for certain. So the temptation is always there to make a law, raise the taxes . . . use force, to be guaranteed the desired outcome. Of course, this latter "guarantee" is an illusion. Hence, you see the ugly parts of American history.
Now that you have suffered through my lengthy epistles, I will get on with the point.
If we really want to feed the poor, we need to understand what "poor" means. There are at least two components. The first, obviously, one's economic situation and, the second (and in my opinion more important), one's mind set. In my life, twice, I have been completely broke . . . busted . . . lost everything . . . no money, no welfare, nothing.
But I have never been poor. I would say in retrospect I came out of it each time because of my attitude and, more importantly, the community around me, ultimately, a largely underestimated resource.
If we mean by feeding the poor, some sort of welfare or dole, we are doing nothing for them, well, except maybe, keeping them in a kind of self defeating bondage . . . really a great disservice. If we wish to feed the poor, the first object is to make them not-poor. Giving them wealth or simply feeding them, just keeps them in poverty and impoverishes everyone else too.
It is my opinion (again, I will say, I cannot prove this), creating or bringing people into real "community" is the only sure fire way to do away with poverty and, therefore, eliminate the need to "feed the poor". And, as non-pragmatic as it may sound, the use of force will never bring this about, nay, it will ultimately ensure that it cannot happen.
M